Ethnic Germans in the Banat:
Forgotten—Yet Timely—History
By
Stefan
Bastius
©
The Barnes
Review, Volume
IX Number 1,
January/February
2003, page
13-15.
Magazine issue
was sent to Jody
McKim 12 Dec
2003, with
permission to
republish at
DVHH.org.
Stefan
Bastius,
born
1926,
is
of
Danube
Swabian
(Germanic)
descent.
He
lived
through
the
Tito
partisan
tyranny
and
survived
a
Soviet
concentration
camp.
After
five
years
of
slave
labor,
he
was
released
in
1949
in
East
Germany,
where
he
studied
chemistry
in
Dresden.
In
1959,
he
escaped
to
West
Germany.
Dr.
Bastius
is
dedicated
to
exposing
the
persecution
of
the
German
ethnic
minority
by
the
communists.
|
|
|
The
Banat was a fertile and mineral-rich
belt of land located in northern
Romania and included strips of
Serbia and Hungary, settled
centuries ago by ethnic Germans. It
was a highly progressive area, more
so even than Germany proper. But at
the end of World War II, the land
was devastated and shamefully
depopulated by the Allies. Many
Banat Germans were even placed in
extermination camps—a fact you will
never hear about from establishment
historians.
My
native village, Kudritz, lay near
the easternmost extent of the Banat,
at the foot of the
Carpathian Mountains. It was
entirely German, but has been
“ethnically cleansed,” as the
popular expression now terms it, and
its history either forgotten or
suppressed. The history of the area
is worth retelling in summary form.
“Multi-ethnic” is a mild word for
the diversity of its population over
centuries: Hungarians, Serbs, Jews,
Bulgarians, Gypsies, Romanians, and
Ger mans. The German immigrants
served first and foremost as a
bulwark against the advance of the
Turkish power.
The
Turks, who defeated the Hungarians
at Mohacs in 1526, stayed in the
Banat until their expulsion in 1717
by the army of Prince Eugene. The
land, economically ruined and almost
depopulated, was to be resettled,
above all, in order to keep the
Turks away from Vienna.
What induced German farmers,
craftsmen and southeastern Banat
miners to leave their homelands?
They wanted to escape serfdom. The
“Colonization Patent” of Emperor
Leopold I (1658-1705) in Vienna
contained tempting inducements which
made it easier to give up the old
homelands and to depart: tax
exemption for three years, free land
and the right to build. They were
exempted from serfdom of any sort.
Some were lucky, but others were
disappointed. The work of the
settlers was repeatedly disrupted by
invading Turks and by roving and
plundering rabble (mainly of
Hungarian and Romanian nationality).
The first settlers came to Banat
after 1719. Among the first
established settlements were
Werschetz, Weiss kirchen and
Kudritz, with settlers from Lorraine
and the headwaters of the Moselle
River. The so-called First Swabian
Trek under Karl IV (1711-1740)
lasted from 1723 to 1726. The new
settlers were not only German
farmers, but also many demobilized
soldiers of Prince Eugene’s army;
later also prisoners from the Seven
Years War as well as Italians and
Spaniards. The latter is documented
by the fact that Betschkerek was
originally called New Barcelona at
the time of settlement.
The
first large-scale invasion by the
Turks occurred in 1738. The last
invasion, which destroyed the
settlements in the southern Banat,
occurred in 1788. Emperor Joseph II
of Austria himself was the cause of
this because he, as an ally of
Czarina Catherine II of Russia,
declared war on Turkey when Russia
and Turkey were contending for
control of Crimea, which was Turkish
at the time.
This brought hard times again for
Kudritz and the city of Werschetz.
The Turks streamed across the
Danube. As Felix Milleker reported
in his History of the Temesvar
Banat, the Romanians from the
neighboring villages used the
occasion to enrich themselves at the
expense of the German settlers. The
following is stated in a report
about the Cuirassi Regiment No. 7:
On
September 30, 1788, Capt.
Hoffnungswald and Lt. Kotechel,
with 60 cuirassiers [armored
cavalrymen], near Kudritz, met
300 marauding Romanians, killed
130, captured 45 and dispersed
the rest. On October 10, with
Lt. Mazkievitz, in a skirmish
near St. Mihaly and St. Janosch,
with 40 cuirassiers, they caused
100 spahis and janissaries to
flee and pursued them as far as
the Long Entrenchment near
Alibonar.
In
Werschetz, Jacob Hennemann, together
with 50 faithful and brave citizens,
including seven Serbs, prevented the
Turks from capturing the city. These
events are commemorated under the
name of “The Werschetz Deed,” which
has been documented by a wall
painting in the Catholic church in
Werschetz, built in 1860. The
following inscription is beneath the
painting: “Dedicated to Jacob
Hennemann and his faithful, the
defender of the community and its
church in the Turkish War of 1788.”
Hard times, wars and sicknesses (the
plague, cholera and swamp fever)
were overcome. The Temes Canal
(1723) and the Bega-Berzowa Canal
(1768) were constructed; Germans
drained the swamps and turned them
into fertile, arable land. Around
1790, the charcoal burner Matthias
Hammer found hard coal near
Steierdorf. They started again to
work the ore mines around Reschitz,
Steierdorf, Anina and Orawitza which
had been known since Roman times.
Some of the silver coins of the
monarchy were coined with silver
from the mines of the Banat. The
silver ore, mined and concentrated
in the Banat, was transported at the
time as far as Schemnitz (today
Banska Stiavanica) in Moravia,
northwest of Pressburg, for melting.
The enormous distance was covered
first from Orschowa on the Danube
and then in Moravia by land.
In
1690, when the Turks reconquered
Belgrade, which had been liberated
in 1688, many Serbs, under the
leadership of Patriarch
Cernojewitsch, fled across the
Danube and settled in the Banat and
as far north as Raz-Keve near
Budapest. The Orthodox Serbs
remained with their priests an
independent group. They received
permission from the emperor to stay
in Banat until their homeland—Old
Serbia of today—was liberated from
the Turks.
Around 1790 discontent among Slavs
started to grow. That of the Croats
increased under Jelacic and that of
the Serbs under the Patriarch
Rajecic until the revolution started
in 1848. Encouraged by the monarchy,
Serbs were fighting for the
preservation of their nationality.
Their political movement—Illyrism—represented
the beginning of everything that
happened after the revolutionary
days. In the beginning, the Serbian
refugees were cattle breeders and
nomads. Around 1742 they were
settled in military villages inside
the military border area of the
southern Banat (the Illyrian border
regiment was dissolved in 1881).
They represented the first armed
line of defense against Turkish
attacks. Moreover, during the 1848
revolution they were an armed group
who valiantly fought on the side of
the emperor against the Hungarians
and against the German settlers in
the Danube area, but very soon also
for their own national aims.
Nevertheless, under Maria Theresa
and her son Joseph II, the
settlement of the Banat during the
Second (1763-73) and Third (1781-86)
Swabian Treks made enormous
progress. In spite of heavy
reverses, after a few years the
imperial Banat became the granary of
Europe.
Adam Müller-Guttenbrunn, the most
important native poet of the region,
described in his novel The Great
Swabian Trek (1913) what had been
the intended aim of the colonization
by Germans, as seen in the Vienna
Court and as described in secret
memoranda. He wrote: “to germanize
the kingdom, or at least a part
thereof, and to temper the Hungarian
tendency toward revolution by
Germans and to encourage their
hereditary king to steady loyalty.”
However, at the end of the 19th
century, everything German got into
great difficulties due to Hungarian
nationalism.
At
the time of Napoleon’s Continental
Blockade (1809-14), the Banat was
already a chief supplier of grain,
coal, ore (iron, copper, silver) and
wine. By a few years later,
Werschetz had become the biggest
wine producer of Europe, even the
world. From the mining area of Anina,
a railroad was built (1846-56) to
Bazias on the Danube and in 1857 a
railroad from Szeged to Temesvar.
The first German railroad, from
Nuremberg to Fürth, was built in
1835.
A
telegraph office was built in 1855
in Temesvar and Orsova in 1857.
Temesvar already had gas lighting,
long before most cities in Europe.
The first steam mill of the Banat
was built in 1861 in Werschetz.
In
the former homelands of the
emigrants, in the west of Germany,
there were also increasing demands
by the people for a parliament
elected by the people. In March 1848
there was a revolution in Vienna.
Prince Metternich was overthrown.
After the revolutionary fighting,
however, Emperor Francis Joseph II,
still young at the time, allowed
Metternich’s old absolutist form of
government to continue until 1867.
During the revolutionary fights of
1848 in Werschetz, Pantschowa,
Weisskirchen and also near Temesvar
until the defeat of the rebellious
Hungarians at Vilagos on August 13,
1849, the Swabians were on the side
of the Hungarians—thus, against the
Austrians. Vienna, obviously afraid
of Hungarian nationalism, preferred
to take the Swabians as allies,
without discerning the consequences
that would follow. But the Swabians
in the Banat did discern them. Their
warnings, for instance the Bogarosch
Swabian petition, were not accepted
by Vienna. The Serbs were even
regarded by the election of a
wojwoda (tribal prince). The
imperial decree of 1849 granted to
the Serbs, particularly the border
guards in the military border area,
equal rights and freedom. Nobody was
thinking anymore about the return of
the Serbs who had come under
Cernojewitsch. They ignored the days
of terror which Serbs, under
Archbishop Rajecic, had perpetrated
in Weschetz and Weisskirchen after
the withdrawal of the Hungarian
redcaps. This was the first time to
grab German houses and fields, but
only in 1919 did the Serbs finally
succeed in gaining political power
in all the Wojwodina (Srem,
Batschka, Banat). [It needs to be
recalled that the Jesuit order in
Austria—several times—tried to
forcibly convert the Serbs to
Catholicism.—Ed.]
Already in 1788, Empress Maria
Theresa had yielded to Hungarian
demands and handed over the Banat to
the administration of Hungary. Until
then the Banat had been imperial
territory. The “magyarization” of
the Banat Swabians had begun.
Whoever wanted to be successful in
life became a “magyarone.” Gross
became Nagy, Klein became Kis. The
craziest results were created
whenever the authorities used
Hungarian spelling when writing down
German names. The Hungarian spelling
of the name “Sorge” was “Szorge.”
Likewise, my name “Bastius” was
spelt “Basztiusz” in Hungarian
church books. In my case, no
disparagement was possible. But
Sorge had serious difficulties when
applying to the German
Naturalization Office for
citizenship, because they thought
“Szorge” was a Polish name.
The
Hungarian restraints on German
endeavors to improve themselves
economically were allowed to
increase, particularly after the
compromise with the Hungarians in
1867. Already between 1876 and 1892,
the Hungarian language was
introduced for teaching in all
German elementary schools. In this
manner the Germans were to be made
into Hungarians. Hungarian was
considered to be distinguished.
Embracing the profit motive, many
Swabians became victims of
magyarization.
After the peace treaties of
Versailles and Trianon of 1919, the
Germans in the southeast were no
longer supported by Germany and
Austria and were left to themselves.
The victors of the First World War
divided the Banat into a larger
part, which was given to Romania,
and a smaller part, given to
Yugoslavia. Hungary retained only a
small sliver south of the Maros
River. It was an arbitrary border,
slicing a prosperous country in two.
Many people opposed it in vain.
For
instance, my home village Kudritz
lost most of its incorporated
territory. The jobs in the mines and
steel plants around Reschitz were
beyond the border. The wine from
Kudritz had no market because the
nearest city, Werschetz, produced a
sufficient quantity itself. Due to
the increased tax burden which the
new state of the Serbs, Croats and
Slovenes imposed on its German
citizens, poverty spread.
Nevertheless, the Swabians—or ethnic
Germans—were diligent, and the
economy slowly recovered again.
As
a reaction and in order to increase
the cohesion among Germans, the
Swabian-German Cultural Association
(SDKB) was founded in 1920. Although
its character was, to start with,
preponderantly that of a cooperative
(“Agraria”) and cultural
association, the Pribicevic
government prohibited it at
first—but then allowed it again.
However, in the higher school
classes only Serbian was used as the
teaching language. Hardly anything
was mentioned about German history
but rather about the Serbs’ uprising
under Karad jordjevic against the
Turks or about the victory on the
Salonica front over the Austrians
during World War I.
After 1936 nationalism also spread
gradually among the people in the
Banat. German consciousness became
particularly popular among youth
groups. They were no longer willing
to submit to Serbian provocations.
Already Tito’s slanderous authors
claimed to detect fascist attitudes
among the ethnic Germans (“Volks
deutsche”).
Most of our parents were not
familiar with the Serbian language.
In order to intimidate and irritate
the Swabians, they were often asked
in offices (post office, railroads,
the courts) to speak Serbian:
“Govori srpski, da te ceo svet
razume!”—“Speak Serbian, so all the
world can understand you!”
Nothing was left of the Habsburgs’
efforts to give equal rights to all
their subjects. Rising nationalism,
in its chauvinist variant, destroyed
these beginnings and led the peoples
of the southeast into the
catastrophe after 1944.
The
Balkan campaign of 1941 against
Yugoslavia resulted in a confused
new split-up of Yugoslavia. There
were diplomatic struggles for the
Banat between Horthy’s Hungary and
Antonescu’s Romania. There was the
danger that these two countries
would go to war against each other
to gain the fertile plain east of
the Theiss River. In order to
prevent such a war, the German
government decided to place the
Yugoslavian part of the Banat under
military administration. The Germans
in the Banat were highly satisfied
to come under German administration
after all.
However, the enthusiasm soon waned
when, as of 1942, most men were
forced to join the Waffen-SS
Division Prinz Eugen as
“volunteers.” Their participation in
the war against Tito’s partisans
with all its hardships for both
sides supplied in 1944 the ground
for the final expulsion and
annihilation of the Danube Swabians
from all of Yugoslavia. This had
already been decided back in 1943 by
Tito’s central committee in Jajca.
In order to provide laborers in the
fields and vineyards, Serbs were
forced to work on German farms.
There were many who cooperated in
German houses, but there also were
many others who felt they were
treated unjustly, who refused to
work and always had difficulties
with the police. These Serbs
returned to these houses in October
1944. They turned the lives of
former housewives and of many others
in the German villages into a living
Hell. Many Germans were murdered and
beaten to death, even before the
aroused rabble and Tito’s partisans
were torturing the Germans to death
in labor and starvation camps in
accordance with official
instructions. Only those who had
sufficient strength left were able
to escape in 1946-47 from the camps
to Austria and freedom. About 30
percent of the German population did
not survive the camps. This happened
after the war had ended. In the
Banat, the terror by the partisans
did not begin until the war had
ended.
In
closing, one should ask the
following question: How could such
catastrophe happen to us after 1944?
As early as 1848, when the Serbs
went on a plundering rampage, one
could see what happens when the
rabble rules. And when the demands
of the expulsion of the Germans were
repeated after 1919, could no one
foresee the consequences for
resettlement before the disaster of
1944 occurred? Much suffering and
death of innocent people in the
extermination camps (Rudolfsgnad,
Werschetz, Kudritz, Moldorf, Gakovo,
Mitrvica, Kruschewlje) could have
been prevented. Most all the people
in the Banat stayed at home because
it was too late to escape. And even
in the internment camps in the
U.S.S.R., we still believed in the
final victory as late as the
beginning of 1945. The Germans from
Dobrudscha and Bessarabia who were
resettled to the Warthegau back in
1943 suffered the same fate as the
Germans from Banat.
Today, our expulsion is history,
too—forgotten history. Economically
and politically we have been
integrated in Germany, and nobody
would think of returning to our
ancestral Banat.
Image of Josep
Broz Tito is
not not include
with this
republished with
this article.
Caption: Josep
Broz Tito's
tyranny and
violence did not
stop merely with
abusing Serbs,
Croats and
Slovenes, but
with the Banat
Germans, as
well. His
elimination of
thousands of
these Germanic
speakers is one
of the untold
war crimes of
World War II.
©
The Barnes
Review, Volume
IX Number 1,
January/February
2003, page
13-15. Magazine issue was sent to Jody
McKim 12 Dec 2003, with permission
to republish at DVHH.org.
Copyright by TBR Co, P.O. Box 15877,
Washington D.C. 20003
www.barnesreview.org